Reclusland

The more you try to see something, the less clearly you can see it. Only when you are relaxed can you see things as they are. Those who don’t try to look for anything, see more. – Sayadaw U Tejaniya

…you must realize that in this life it will be impossible to continue in this work [of contemplation] with the same intensity all the time. Sickness, afflictions of body and mind, and countless other necessities of nature will often leave you indisposed and keep you from its heights. Yet, at the same time, I counsel you to remain at it always either in earnest or, as it were, playfully. What I mean is that through desire you can remain with it even when other things intervene. – Anonymous, “The Cloud of Unknowing”

Don’t seek, don’t search, don’t ask, don’t knock, don’t demand–relax. If you relax, it comes. If you relax, it is there. If you relax, you start vibrating with it. – Osho

“The aim of life is to live and to live means to be aware – joyously, drunkenly, serenely, divinely aware.” – Henry Miller

58. Tui / The Joyous, Lake

THE JUDGMENT
THE JOYOUS. Success.
Perseverance is favorable

The joyous mood is infectious and therefore brings success. But joy must be
based on steadfastness if it is not to degenerate into uncontrolled mirth.
Truth and strength must dwell in the heart, while gentleness reveals itself in
social intercourse. In this way one assumes the right attitude toward God and
man and achieves something. Under certain conditions, intimidation
without gentleness may achieve something momentarily, but not for all
time. When, on the other hand, the hearts of men are won by friendliness,
they are led to take all hardships upon themselves willingly, and if need be
will not shun death itself, so great is the power of joy over men.

->
CHANGING LINE: Hexagram Thirty-Six/Line Six

Six at the top means:
Not light but darkness.
First he climbed up to heaven,
Then plunged into the depths of the earth.

Here the climax of the darkening is reached. The dark power at first held so high a place that it could wound all who were on the side of good and of the light. But in the end it perishes of its own darkness, for evil must itself fall at the very moment when it has wholly overcome the good, and thus consumed the energy to which it owed its duration.

The world is full
of half-enlightened masters.
Overly clever, too “sensitive” to
live in the real world, they
surround themselves with selfish
pleasures and bestow their grandiose
teachings upon the unwary.

Prematurely publicizing themselves, intent
upon reaching some spiritual climax, they
constantly sacrifice the truth
and deviate from the Tao.
What they really offer the world
is their own confusion.

The true master understands that
enlightenment is not the end,
but the means. Realizing that
virtue is her goal, she accepts
the long and often arduous cultivation
that is necessary to attain it.

She doesn’t scheme to become a leader,
but quietly shoulders whatever
responsibilities fall to her.
Unattached to her accomplishments,
taking credit for nothing at all,
she guides the whole world by guiding
the individuals who come to her.

She shares her divine energy with
her students, encouraging them,
creating trials to strengthen them,
scolding them to awaken them,
directing the streams of their lives
toward the infinite ocean of the Tao.

If you aspire to this sort of mastery,
then root yourself in the Tao. Relinquish
your negative habits and attitudes.
Strengthen your sincerity.
Live in the real world, and extend
your virtue to it without discrimination
in the daily round.

Be the truest father or mother,
the truest brother or sister,
the truest friend, and the truest disciple.

Humbly respect and serve your teacher,
and dedicate your entire being
unwaveringly to self-cultivation.
Then you will surely achieve self-mastery
and be able to help others in doing the same.

The Malian Boy & The Shiny Seed from Kitanoo on Vimeo.

“If you want to build a ship, don’t drum up people together to collect wood and don’t assign them tasks and work, but rather teach them to long for the endless immensity of the sea.” – Antoine de Saint-Exupery

A best-of of the past several months, presented in the order they were taken, in the hopes of creating a story (of sorts…)

The broad strategy is to visually represent a computer program in such a way that, when one looks at the visual representation, one’s visual system naturally responds by carrying out the computation and generating a perception that encodes the appropriate output to the computation. That is, there would be a special kind of image that amounts to “visual software,” software our “visual hardware” (or brain) computes, and computes in such a way that the output can be “read off” the elicited perception.

Ideally, we would be able to glance at a complex visual stimulus—the program with inputs—and our visual system would automatically and effortlessly generate a perception that would inform us of the ouput of the computation. Visual stimuli like this would not only amount to a novel and useful visual notation, but would actually trick our visual systems into doing our work for us.

I danced in the morning when the world was begun
I danced in the Moon & the Stars & the Sun
I came down from Heaven & I danced on Earth
At Bethlehem I had my birth:

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I’ll lead you all, wherever you may be
And I’ll lead you all in the Dance, said He!

I danced for the scribe & the pharisee
But they would not dance & they wouldn’t follow me
I danced for fishermen, for James & John
They came with me & the Dance went on:

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I’ll lead you all, wherever you may be
And I’ll lead you all in the Dance, said He!

I danced on the Sabbath & I cured the lame
The holy people said it was a shame!
They whipped & they stripped & they hung me high
And they left me there on a cross to die!

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I’ll lead you all, wherever you may be
And I’ll lead you all in the Dance, said He!

I danced on a Friday when the sky turned black
It’s hard to dance with the devil on your back
They buried my body & they thought I’d gone
But I am the Dance & I still go on!

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I’ll lead you all, wherever you may be
And I’ll lead you all in the Dance, said He!

They cut me down and I leapt up high
I am the Life that’ll never, never die!
I’ll live in you if you’ll live in Me -
I am the Lord of the Dance, said He!

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I’ll lead you all, wherever you may be
And I’ll lead you all in the Dance, said He!

For all you and yours.

Get free, Liberta, free e’en as the Moon
From out the Dragon’s jaws sails clear on high.
Wipe off the debts that hinder thee, and so,
With heart at liberty, break thou thy fast.

- Buddha

(thanks mind deep)

image (purposefully small) from Jung’s Red Book

When an individual draws this oracle, it means that success will come to him from the primal depths of the universe and that everything depends upon his seeking his happiness and that of others in one way only, that is, by perseverance in what is right.

“Great indeed is the generating power of the Creative; all beings owe their beginning to it. This power permeates all heaven.” -  Confucius

THE IMAGE

The movement of heaven is full of power.
Thus the superior man makes himself strong and untiring.

Since there is only one heaven, the doubling of the trigram Ch’ien, of which
heaven is the image, indicates the movement of heaven. One complete
revolution of heaven makes a day, and the repetition of the trigram means
that each day is followed by another. This creates the idea of time. Since it is
the same heaven moving with untiring power, there is also created the idea
of duration both in and beyond time, a movement that never stops nor
slackens, just as one day follows another in an unending course. This
duration in time is the image of the power inherent in the Creative.

(the east mountain moves over the water)

Nine in the fifth place means:
Flying dragon in the heavens.
It furthers one to see the great man.

Confucius says about this line:
Things that accord in tone vibrate together. Things that have affinity in their
inmost natures seek one another. Water flows to what is wet, fire turns to
what is dry. Clouds (the breath of heaven) follow the dragon, wind (the breath
of earth) follows the tiger. Thus the sage arises, and all creatures follow him
with their eyes. What is born of heaven feels related to what is above. What
is born of earth feels related to what is below. Each follows its kind.

ganananh tva ganapatim havamahe kavim kavinam – upamashravastamam |
jyeshhtharajam brahmanan.h brahmanaspata A nah shrivnvannutibhih sida sadanam

May we worship Ganapati,
the Protector of Noble People,
the Best Poet,
the Most Honourable,
the Greatest Ruler and
the Treasure of all Knowledge.
O Ganapati! Please listen to us
and take Your seat in our heart.